A congregation gathers on a Sunday morning. There has been a lot of preparation. The altar has been set, bulletins have been printed, the heat turned up. The choir has practiced. Worship begins with The Word: Scripture and sermon, hymns and prayers have challenged and inspired. At God's Table, all come to to be reconciled to God and one another through Christ's body and blood. Renewed and strengthened we are Sent to live into our calling as apostles in the world. But first... the fellowship of coffee hour awaits. The Church, St. Paul said, is the body of Christ and each a member. It's true! Never perfect, filled with all sorts and characters and yet, a beautiful living organism of God's grace.


Worth (Jn 7:1-10) “By what measuring stick...
measure man

                ...do you gauge your worth and the worth of others?”

That was a question posed in the Lenten series “It’s Time to Stop, Pray, Work, Play, Love” – a program offered last year by the brothers at the Society of St. John the Evangelist, the Episcopal Monastery in Cambridge, MA.

If we are considering how one’s worth is valued, by self or others, in which category/s might this be relevant?

Stop? Pray? Work? Play? Love?

Br. Tristram’s question has been a topic of debate since the dawn of consciousness portrayed in Genesis. It continues to be a hotbed of debate now. Is one’s worth dependent on work? On what we’ve ‘achieved’?

Too many people who are in positions of authority try to tell us how we should measure the worth of self and other. Too many who should sound the voice of reason set irrational standards to discredit and reduce the worth of people.

Read more: This Week's Sermon

Peace going and coming

Between now and Trinity Sunday (following Pentecost) in the lectionary scriptures, Jesus lays a heavy emphasis on the gift of the Holy Spirit. It is essential according to Jesus that he depart so that the Spirit will come: the Holy Spirit, the paraclete (companion/helper), Spirit of Truth, one third of the Divine Triad. Although traditionally referred to as the third person of the Trinity, it may make more sense to think of the Holy Spirit as the actualizer and energizer of Divine Love.

It seems perfectly reasonable to understand the person of Jesus as God incarnate. It gets a little more challenging to apply the label person to God or the Holy Spirit, doesn’t it? So why spend so much time dwelling on the Trinity? Maybe the answer is wrapped up in our own persons/selves.

If one tends to be a very concrete, action-oriented person then one may relate to the person of Jesus who lived and died as one of us, working to make a difference in the world while he lived on earth.

If one tends to be more abstract in thought, then pondering the ineffable, numinous God may resonate more deeply.

If one tends to be both reflective and energized to make a difference in the world, as partners in God’s reconciling mission, then the Holy Spirit may be a welcome companion on the way.

Read more: Rector's Message

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